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Launch map view. Anti-SRV rallies are still held regularly and are generally well attended, especially if they are responding to a perceived threat to the community. Recent examples include the protests against SBS Television, which began screening an SRV news broadcast as part of its early morning WorldWatch program in ; and against a travelling variety show, Charming Vietnam Gala, sponsored by Air Vietnam and sent to Sydney and Melbourne in Several thousand people turned out to protest against these events, which were seen as propaganda offensives emanating from Hanoi.
Despite these political differences, Vietnamese Australians maintain strong links with Vietnam through family, culture, religion, philanthropy, trade and investment. Tens of thousands of Vietnamese Australians return to Vietnam annually, especially for the Tet or New Year celebrations. As refugees, Vietnamese Australians of the first generation believe strongly that it is their duty to maintain the Vietnamese culture of the old society and pass it on to their children.
The census suggests that almost 90 per cent of the second generation speaks Vietnamese at home, which makes Vietnamese the most successfully maintained ethnic community language in Australia followed by Arabic. This figure however probably suggests basic spoken Vietnamese rather than literacy, which is more the exception than the rule in the second generation.
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The Vietnamese language spoken in Sydney, as in other Vietnamese refugee communities, differs from that spoken in contemporary Vietnam in that it retains words from s South Vietnam that are no longer in use in the homeland. There is also a strong trend towards endogamy in the community, that is, marrying other people of Vietnamese ethnicity.
As many as a quarter of Vietnamese speakers in Australia are of Chinese ancestry there are 41, people of Chinese ancestry born in Vietnam and now living in Australia, 18, of whom are in Sydney. There is no clear line between ethnic Vietnamese and ethnic Chinese Vietnamese communities, however. Fluency in a Chinese language and the importance placed on Chinese heritage vary between families and individuals.
Specific community associations exist for Chinese-Vietnamese Australians, although these people often participate in general Vietnamese associations also. Mahayana Buddhism is the main religion of the community, followed by Catholicism and Protestantism. The Cao Dai and Hoa Hao faiths, syncretic religions established in the Mekong Delta in the twentieth century, are also represented in Sydney.
Some Vietnamese Australians follow Theravada Buddhism. This involves having a small altar in the house with a photograph of the recently deceased ancestor usually a parent and other symbolic objects, as well as an annual offering ceremony. Traditionally on the morning of Tet Nguyen Dan , people dress in new clothes and spend the day visiting friends and relatives. People offer each other formal Tet greetings, and eat copious amounts of Tet specialties such as 'Tet cake' Banh Tet or Banh Chung and candied lotus seeds. Elders give li xi red envelopes containing new banknotes , to their juniors, and people play games of chance to take advantage of their new year's good luck.
In Sydney the event is celebrated in addition by way of a large Tet fete which takes place in the grounds of Warwick Farm racecourse. For Buddhists, a visit to the temple on the eve of Tet is also an essential outing. Similarly, Tet Trung Thu is an auspicious time to visit the temple. The middle of the lunar month is also an important time to visit the temple and, for the devout, to eat only vegetarian food. These papers offer Vietnamese language coverage of local, national and international news. They carry news from the community and other Vietnamese communities around the world, as well as news articles from the Socialist Republic of Vietnam press typically not acknowledged.
Most of these publications carry relatively neutral news stories on Vietnam but editorials are staunchly anti-Hanoi.
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They also carry community announcements and advertisements. The Vietnamese community has embraced the internet.
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It is a literary and cultural website, but necessarily delves into politics. Tien Ve is remarkable in that it publishes content from contributors in Vietnam and overseas. SBS Radio offers two hours of Vietnamese radio programming per day, one produced in Sydney and the other in Melbourne. These free-to-air broadcasts have a wide following in the community.